How to overcome drawbacks and side effects of Allopathy Medicine using Alternative Therapy

Diseases that humans suffer are classified by modern medical science into two broad categories — physical and mental. These are treated with internal medicines and/or external medicines or therapeutic applications. Ancient Indian sages delved deep into the mysteries of life through meditation and learned that diseases are not caused by accidental exposure to germs or pathogens, as medical scientists believe. The sages learned that much of human suffering is actually caused by the actions of each individual in his/her past life. Each action — good or bad — leads to a reaction in the same life cycle or carried over to the next. Since each individual is trapped in an unending cycle of life and death, the human suffering through diseases and highs and lows of life continue ceaselessly. Modern science does not accept continuance of life after physical death. That is why it looks for physical solutions to diseases but fails to come up with lasting cures. If science finds cure for one disease, other more challenging ones afflict the human race. This is because they refuse to believe that the root of the problem lies far beyond the physical existence of human being. Indian yogis however learned that beyond the physical and mental afflictions lies the spiritual disease. In other words, the spiritual Law of Karma — actions of the past resulting in diseases and other forms of suffering in the present life — governs human existence, life after life in a never-ending cycle. In his treatise ‘Yoga Sutra’, the Indian sage Patanjali classified the diseases into three categories – physical (Aadhidehik), mental (Aadhibhautik) and spiritual (Aadhidaivik).
A spiritual disease needs a spiritual remedy. Only regular practice of yoga under the guidance of a spiritual master like Guru Siyag can help the practitioner find a spiritual remedy for all his/her afflictions. It is only guru who can help a disciple to cut through the web of Karmic past, to get rid of disease/s and to realize the true purpose of his/ her life through self-realization. Guru Siyag has proved in a number of cases that the practical application of yoga can indeed heal and even cure chronic ailments such as arthritis and diabetes, and terminal diseases such as cancer and HIV/AIDS. Countless patients, practically given up for dead by doctors, have not only survived and regained good health but are also leading almost normal lives after seeking Guru Siyag’s blessings as a last resort and getting initiated into Siddha Yoga. (Please see section Siddha Yoga). Yoga takes over and succeeds where modern medical science reaches its final limitations in finding lasting relief or cure for a disease.
It is not surprising therefore that most patients who have lost all of hopes of survival even after trying out every possible medical option, usually come to Guru Siyag for help. Bhanwar Lal Jaat, a resident of Jodhpur (Rajasthan-India) was one such patient who had become a full-blown case of AIDS in its final stage. Doctors treating him, one day discharged him from the hospital where he was undergoing treatment and asked his close relations to take him home as he was on the brink of death. It was in this condition that Bhanwar Lal was brought to Guru Siyag on a stretcher one October afternoon in 2002. He could neither speak nor could he move his limbs. He barely managed to blink his eyelids in affirmation, when Guru Siyag asked him if he could hear. Guru Siyag then gave Bhanwar Lal a divine word, and told him to silently chant the mantra continuously. Desperate to live, Bhanwar Lal did as he was told, and began to show visible signs of recovery in a matter of one week to the utter astonishment of all around him. He later put on weight and regained normal health. Since then, he has been leading a normal life. He has no HIV-negative certificate though. Despite the tell-tale signs of Bhanwar Lal’s amazing recovery from AIDS and his apparent healthy condition today, the local medical fraternity refuses to probe his case as it scoffs at the idea of a spiritual cure of a disease that even doctors in the advanced West have not been able to find.
The case of Mrs Sushila, a resident of Bikaner (Rajasthan-India), who suffered from Leukemia was also similar. In the April of 2000, her WBC count reached dangerous levels. As a last resort, her family sought alternative healing and were soon told by friends about Guru Siyag. In May 200, Sushila took initiation from Guru Siyag. Just nine days after taking initiation from Guru Siyag, Sushila began to show amazing recovery. Within two months of practicing Siddha Yoga, Sushila’s WBC count were found to be within normal range. The word about spectacular recovery patients such as Bhanwar Lal and Sushila spread like wild fire around the country and soon desperate HIV/AIDS and cancer patients started pouring into Guru Siyag’s Ashram to seek his divine help for their survival. The same has been the case with people suffering from cancer. Adhyatma Vigyan Satsang Kendra (AVSK), the spiritual organization headed by Guru Siyag, has compiled the data of a large number of terminal and chronic cases of diseases cured. Typically, however, in almost every case of amazing recovery of a patient through Guru Siyag’s Siddha Yoga, medical doctors refused to acknowledge the incredible reversal of a disease for which they had no plausible explanation.
The benefit of Guru Siyag’s divine powers can be extended to greater number of people in India and even abroad. However, his repeated attempts to reach out have run into the wall of indifference displayed by Government bureaucracy, politicians and the urban elite, which has no real faith in healing powers of the divine force.
It is in the face of this persistent indifference and even a degree of hostility at home in India that Guru Siyag is now trying to reach out to the West to take the benefits of Siddha Yoga to humanity around the world. He is aware that people with the scientific approach in the West have an open mind in probing new horizons of knowledge even if such knowledge doesn’t fit into the rigid criteria of physical science but gives desired results all the same.
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